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导演:
主演:
郭京飞,齐溪,孔维,宋宁峰,王一,白凯南
上映:
2012
备注
HD
类型:
电影
剧情:
  来自农村的女孩白小羽(齐溪 饰)是经济管理毕业的硕士,到服装设计公司S&T应聘会计师;文艺青年夏密(郭京飞 饰)在法国学习服装设计,回国后一直找不到工作,在朋友大鲍(王一 饰)的介绍下到S&T做设计助理。俩人同一天去到服装设计公司S&T应聘;却因为人事部的电脑出错,俩人换了工作,小羽向夏密提出将错就错,不把工作换回来;而对小羽一见钟情的夏密竟然答应。两个人看似一帆风顺,没想到已经身陷一场权利争斗当中——董事长和沙老师(孔维 饰)为争夺S&T的控制权。沙老师把小羽的设计图透露出去,并且把泄密之责嫁祸给小羽。在她陷入人生最低谷的时候,和夏密再次邂逅,俩人相互鼓励,决定联手反击沙老师,拯救S&T………

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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